{"id":325,"date":"2016-07-18T06:56:29","date_gmt":"2016-07-18T06:56:29","guid":{"rendered":"http:\/\/www.magistrimediterranei.org\/ca\/?post_type=portfolio&p=325"},"modified":"2016-09-16T14:15:16","modified_gmt":"2016-09-16T14:15:16","slug":"heyman-avital","status":"publish","type":"portfolio","link":"https:\/\/www.magistrimediterranei.org\/ca\/item\/heyman-avital\/","title":{"rendered":"Heyman, Avital"},"content":{"rendered":"

HEYMAN, AVITAL<\/h1>\n
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BIOGRAFIA<\/h3>\n

Avital Heyman (1963, Israel) es va graduar en el Department of Art History de la Tel- Aviv University. En la seva t\u00e8si de Doctorat (1996), titulada \u201cThe Visual Representations of Patrons and Patronage in Auvergnat Sculpture of the Eleventh and Twelfth Centuries\u201d va discutir les estructures socials i pol\u00edtiques de l\u2019Alv\u00e8rnia, aix\u00ed com la visualitzaci\u00f3 en les representacions rom\u00e0niques de la incipient la\u00efcitat, i les seves rec\u00edproques i problem\u00e0tiques relacions amb l\u2019Esgl\u00e9sia. Actualment, \u00e9s professora titular (posici\u00f3 parcial) en el Sapir College<\/b>, a Sderot (Department of Culture, Creativity and Production; Department of Interdisciplinary Humanistic Studies and Department of Architectural Engineering), i a l\u2019Achva College, on ensenya hist\u00f2ria medieval. Va ensenyar en diverses institucions acad\u00e8miques a Israel (Tel- Aviv University; Ben-Gurion University of the Negev; diversos instituts d\u2019educaci\u00f3; diverses escoles d\u2019art i disseny). La seva experi\u00e8ncia docent consisteix en programes especials, orientats a grups particulars, como dones \u00e0rabs (Menasche College, 1995), estudiants bedu\u00efns (Achva College, 2011-actualidad), un grup de pilots de les Forces A\u00e8ries d\u2019Israel (University of New Haven en su ramo de Tel- Aviv, 1997). S\u2019especialitza en programes interdisciplinaris \u00fanics.<\/p>\n

Les seves publicacions cient\u00edfiques inclouen un llibre de l\u2019editorial Pindar Press, Londres (2005, \u201cThat Old Pride of the Men of the Auvergne \u2013 Laity and Church in Auvergnat Romanesque Sculture\u201d) i nombrosos articles en revistes cient\u00edfiques i col\u00b7leccions d\u2019assajos (como: Arte Medievale<\/i>, Gazette des Beaux-Arts<\/i>, Iconographica<\/i> y Cahiers de Civilisation M\u00e9di\u00e9vale<\/i>).<\/p>\n

Els seus camps d\u2019especialitzaci\u00f3 inclouen: Hist\u00f2ria de l\u2019Art pol\u00edtica i social de l\u2019escultura rom\u00e0nica: La\u00efcitat Medieval i l\u2019Esgl\u00e9sia; Topografia lit\u00fargica de centres de cultes de la Verge Maria en el Mac\u00eds Central Franc\u00e8s; Topografia i definici\u00f3 dels camins culturals, cultuals i de peregrinaci\u00f3; Emigraci\u00f3 de pr\u00e0ctiques cultuals i tradicions hierosolimitanes al Nord d\u2019Europa; Imatgeria enigm\u00e0tica de l\u2019escultura rom\u00e0nica; Arquitectura i escultura Croades. Ha organitzat i participat en molts congressos, trobades i seminaris internacionals, i guia a estudiants i especialistes sobre els llocs sagrats i els centres de peregrinaci\u00f3 a Israel i Europa.<\/p>\n

El seu inter\u00e8s en la Hist\u00f2ria medieval de les relaciones establertes entre els homes de l\u2019Esgl\u00e9sia i la societat laica li ha perm\u00e8s especialitzar-se en les relacions ecum\u00e8niques, i facilita a la investigadora l\u2019organitzaci\u00f3 i assessorament en trobades ecum\u00e8niques. El 2010 va dirigir un ritus ecum\u00e8nic a la Catedral de Santiago de Compostela, orientat a establir un nexe entre les tradicions divergents del Patriarcat Armeni de Jerusalem i Santiago.<\/p>\n

Com especialista en Terra Santa, treballa amb totes les denominacions cristianes i enlla\u00e7os per a enfortir la pres\u00e8ncia Cristiana en el Mitj\u00e0 Est en general, i a Terra Santa en particular. Un altre aspecte de la seva activitat internacional \u00e9s la seva implicaci\u00f3 amb els descendents de jueus sefardites conversos de l\u2019Expulsi\u00f3 d\u2019Espanya, els quals desitgen retornar al s\u00ed del poble jueu.<\/p>\n<\/div>\n<\/div>\n

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PUBLICACIONS<\/h3>\n

Llibres:<\/b><\/p>\n

HEYMAN, A., \u201cThat Old Pride of the Men of the Auvergne. Laity and Church in Auvergnat Romanesque Sculture\u201d, Londres: Pindar Press, 2005.<\/p>\n

Articles referenciats:<\/b><\/p>\n

HEYMAN, A.,\u00a0\u201cThe Donor\u2019s Homage \u2013 Architectural Renderings in Twelfth-Century Sculpture and their Significance\u201d, en Motar <\/i>(Journal of Faculty of the Arts, Tel Aviv University, Ed. N. Kenaan-Kedar), 2 (1994), pp. 77-85 (in Hebrew).<\/p>\n

HEYMAN, A.,\u00a0\u201cThe Representation of the Holy Sepulchre in Auvergnat Romanesque Sculpture: A Reflection of Crusader Patrons\u201d, a M. Balard (Ed.), \u201cAutour de la premi\u00e8re croisade\u201d, en Actas de la Society for the Study of the Crusades and the Latin East<\/i>, Clermont-Ferrand, 22-25 Juny 1995, Par\u00eds: Byzantina Sorbenensia, 14 (1996), pp. 633- 642 [PDF]<\/a>.<\/p>\n

HEYMAN, A.,\u00a0\u201cThe Hand that Servers and the Servered Hand: Sculptural Evidence for the \u201cMountain People\u2019s\u201d Defeat\u00a0 in Auvergne\u201d, en Arte Medievale<\/i>, II Serie, 12-13 (1998-1999), pp. 75- 82 [PDF]<\/a>.<\/p>\n

HEYMAN, A.,\u00a0\u201cGood or Bad Shepherds in Twelfth-Century Auvergne: Visual Evidence of Social Structures and Tensions\u201d, en Gazette des Beaux-Arts<\/i>, 142 (2000), pp. 57-68 [PDF]<\/a>.<\/p>\n

HEYMAN, A.,\u00a0\u201cVirtuous and Inquitous Nobles in Romanesque Auvergne\u201d, en Iconographica<\/i>, 4 (2005), pp. 22- 45 [PDF]<\/a>.<\/p>\n

HEYMAN, A.,\u00a0\u201c\u00c0 l\u2019ombre de Cluny: Hagiographie et politique du portail de Saint-Hilaire de Semur-en-Brionnais\u201d, en Cahiers de Civilisation M\u00e9di\u00e9vale<\/i>, 50 (2007), pp. 289-312 [PDF]<\/a>.<\/p>\n

HEYMAN, A., Ya se posan nuestros pies\u00a0 antes tus puertas, oh Jerusal\u00e9n\u00a8, in Francisco Singul (ed.), Las tres peregrinaciones<\/em><\/strong>, Santiago de Compostela: Xacobeo, 2010 (in Spanish<\/strong><\/u>). [PDF]<\/a><\/p>\n

HEYMAN, A., \u201cFulcher\u2019s Bestiary at the Door of the Holy Sepulcher\u201d, in Yitzhak Hen and Iris Shagrir (eds.), \u201cSee and Touch\u201d: Pilgrimage and Holy Sites in Judaism, Christianity and Islam \u2013 Essays presented to Ora Limor<\/em><\/strong>, 2011, Ra\u2019anana: Open University, pp. 215-230 (in Hebrew<\/strong><\/u>).<\/p>\n

HEYMAN, A., \u201cFulcher\u2019s Bestiary at the Door of the Holy Sepulchre,\u201d Ad Limina<\/em><\/strong>, Vol. 6, 2015, pp. 33-80 (extended version of No. 8). [PDF]<\/a><\/p>\n

\u00a0HEYMAN, A.,\u00a0\u201cSirens Chanting in Auvergne-Velay: A story of Exegetical Pilgrimage on the Via podensis\u201d, Ad Limina<\/em>, 4, N\u00fam. 4 (2013), p. 69-115.\u00a0[PDF]<\/a><\/p>\n

HEYMAN, A., \u201cThe De\u0113sis of the Valley of Jehoshaphat: Melisende and the Monumental Sacred De\u0113sis Topography of Crusader Jerusalem\u201d. Israel Museum<\/strong>, a special issue of Israel Museum Studies in Archeology<\/em><\/strong>, Jerusalem (forthcoming in Hebrew and English<\/strong><\/u>).<\/p>\n

HEYMAN, A., \u201cUn reto para el \u201ctaller de Melisenda\u201d: la decoraci\u00f3n de Santa Mar\u00eda en el Valle de Josafat y el proyecto monumental de la Jerusal\u00e9n cruzada,\u201d Forthcoming in: Magistri Cataloniae<\/em>, ed. Manuel Casti\u00f1eiras, Barcelona, 2016 (in Spanish<\/strong><\/u>).<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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